Hitler's Early Adulthood...
Early adulthood in Vienna and Munich
From 1905 on, Hitler lived a bohemian life in Vienna on an orphan's pension and support from his mother. He was rejected twice by the Academy of Fine Arts Vienna (1907–1908), citing "unfitness for painting", and was told his abilities lay instead in the field of architecture. Following the school rector's recommendation, he too became convinced this was his path to pursue, yet he lacked the proper academic preparation for architecture school:
In a few days I myself knew that I should some day become an architect. To be sure, it was an incredibly hard road; for the studies I had neglected out of spite at the Realschule were sorely needed. One could not attend the Academy's architectural school without having attended the building school at the Technic, and the latter required a high-school degree. I had none of all this. The fulfillment of my artistic dream seemed physically impossible.
On 21 December 1907, Hitler's mother died of breast cancer at age 47. Ordered by a court in Linz, Hitler gave his share of the orphans' benefits to his sister Paula. When he was 21, he inherited money from an aunt. He struggled as a painter in Vienna, copying scenes from postcards and selling his paintings to merchants and tourists. After being rejected a second time by the Academy of Arts, Hitler ran out of money. In 1909, he lived in a shelter for the homeless. By 1910, he had settled into a house for poor working men on Meldemannstraße. Another resident of the house, Reinhold Hanisch, sold Hitler's paintings until the two men had a bitter falling-out.
Hitler said he first became an antisemite in Vienna, which had a large Jewish community, including Orthodox Jews who had fled the pogroms in Russia. According to childhood friend August Kubizek, however, Hitler was a "confirmed antisemite" before he left Linz. Vienna at that time was a hotbed of traditional religious prejudice and 19th century racism. Hitler may have been influenced by the occult writings of the antisemite Lanz von Liebenfels in his magazine Ostara; it is usually taken for granted that he read the publication (he recounts in Mein Kampf his conversion to antisemitism being after reading some pamphlets) and he most likely did read it, although it is uncertain to what degree he was influenced by the antisemitic occult work.
There were very few Jews in Linz. In the course of centuries the Jews who lived there had become Europeanised in external appearance and were so much like other human beings that I even looked upon them as Germans. The reason why I did not then perceive the absurdity of such an illusion was that the only external mark which I recognized as distinguishing them from us was the practice of their strange religion.
As I thought that they were persecuted on account of their faith my aversion to hearing remarks against them grew almost into a feeling of abhorrence. I did not in the least suspect that there could be such a thing as a systematic antisemitism. Once, when passing through the inner City, I suddenly encountered a phenomenon in a long caftan and wearing black side-locks. My first thought was: Is this a Jew? They certainly did not have this appearance in Linz. I carefully watched the man stealthily and cautiously but the longer I gazed at the strange countenance and examined it feature by feature, the more the question shaped itself in my brain: Is this a German?
If this account is true, Hitler apparently did not act on his new belief. He often was a guest for dinner in a noble Jewish house, and he interacted well with Jewish merchants who tried to sell his paintings. Hitler may also have been influenced by Martin Luther's On the Jews and Their Lies. In Mein Kampf, Hitler refers to Martin Luther as a great warrior, a true statesman, and a great reformer, alongside Richard Wagner and Frederick the Great. Wilhelm Röpke, writing after the Holocaust, concluded that "without any question, Lutheranism influenced the political, spiritual and social history of Germany in a way that, after careful consideration of everything, can be described only as fateful."
Hitler claimed that Jews were enemies of the Aryan race. He held them responsible for Austria's crisis. He also identified certain forms of socialism and Bolshevism, which had many Jewish leaders, as Jewish movements, merging his antisemitism with anti-Marxism. Later, blaming Germany's military defeat in World War I on the 1918 revolutions, he considered Jews the culprits of Imperial Germany's downfall and subsequent economic problems as well.
Hitler received the final part of his father's estate in May 1913 and moved to Munich. He wrote in Mein Kampf that he had always longed to live in a "real" German city. In Munich, he became more interested in architecture and, he says, the writings of Houston Stewart Chamberlain. Moving to Munich also helped him escape military service in Austria for a time, but the Munich police (acting in cooperation with the Austrian authorities) eventually arrested him. After a physical exam and a contrite plea, he was deemed unfit for service and allowed to return to Munich. However, when Germany entered World War I in August 1914, he petitioned King Ludwig III of Bavaria for permission to serve in a Bavarian regiment. This request was granted, and Adolf Hitler enlisted in the Bavarian army.